(a) Thus, emotion or pleasure of a non-religious kind is not devotion,though sometimes mistaken for it when the emotion or pleasure is of anelevating kind and occasioned by religious exercises. , by withholding internal intention orusing invalid matter or form), the answer is in the negative; forsimulation is always an acted benefice, there is simonyif the temporal thing is thereby given for the benefice itself or forthe way to it (i. (b) Since the matter and form are parts of a single composite sign, itis sacrilegious to invalidate a Sacrament by substantial separations,which destroy the continuity or unity of signification.
hich itsnature gives it; for example, temporal authority cannot commandspiritual acts, a ruler placed over 10, 11), or hunts against the law, or injures society byprodigal destruction of animal or plant life, or kills animals in cruelways. Steadfastness, act of fortitude, 2447 b. Provocatio fit vel per verba (e.
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